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Bunch o stuff
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Khemarato Bhikkhu committed Nov 26, 2023
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8 changes: 5 additions & 3 deletions .github/workflows/archive.yml
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Expand Up @@ -26,11 +26,13 @@ jobs:
python filterurls.py # creates scripts/archivable_urls/filteredurls.txt
cd ~
printf "${{ secrets.ARCHIVE_ORG_AUTH }}" > archive.org.auth
pip install tqdm
pip install tqdm titlecase pyyaml
- name: Archive Archivable External Links
shell: bash
run: |
python -c "from scripts.archive_site import *; urls = Path('scripts/archivable_urls/filteredurls.txt').read_text().split(); archive_urls(urls)"
cd scripts
python -c "from archivedotorg import *; urls = Path('archivable_urls/filteredurls.txt').read_text().split(); archive_urls(urls)"
- name: Archive Internal Pages
run: |
python scripts/archive_site.py
cd scripts
python archive_site.py
19 changes: 19 additions & 0 deletions _content/articles/defense-of-small-talk_jennings-rebecca.md
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---
title: "Small Talk Has a Point: How to Get Better at the Much-Maligned Conversational Form"
authors:
- "Rebecca Jennings"
external_url: "https://www.vox.com/the-highlight/23191522/small-talk-friendship-how-to"
drive_links:
- "https://drive.google.com/file/d/1oS5ariBEfSAX0pZJiTkEb1uiSVexeOwT/view?usp=drivesdk"
course: communication
tags:
- groups
year: 2022
month: aug
journal: vox
pages: 5
---

> Even when the conversation doesn’t “matter” in a traditional sense, perhaps that’s part of the joy: a small escape from the serious, a reprieve from the heavier matters ...
A defense of polite "nothings."
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---
title: "Pump and Circumstance: Robert Boyle's Literary Technology"
authors:
- "Steven Shapin"
external_url: "https://dash.harvard.edu/bitstream/1/3353764/1/Shapin_Pump.pdf"
source_url: "https://doi.org/10.1177/030631284014004001"
drive_links:
- "https://drive.google.com/file/d/19cQYZ30wH1LIM8kWkc1wmBk2VgscfOA9/view?usp=drivesdk"
course: communication
tags:
- science
year: 1984
month: nov
journal: "Social Studies of Science"
volume: 14
number: 4
pages: "481--520"
publisher: "SAGE Publishing"
openalexid: W2109003770
---

> Experimental reports rich in circumstantial detail were designed to enable readers of the text to create a mental image of an experimental scene they did not directly witness.
> I call this `virtual witnessing', and its importance was as a means of enlarging the witnessing public.
> The notion of a `public' for experimental science is, I argue, essential to our understanding of how facts are generated and validated.
> In these episodes, circumstantial reporting was a technique for creating a public and thus constituting authentic knowledge.
On how [Robert Boyle's 1660 letter](https://drive.google.com/file/d/12xuwJedgjT_7BK_r0Ydka7DrtAjSy1ae/view?usp=drivesdk) [*New Experiments Physico-Mechanicall*](https://old.ocw.mit.edu/courses/science-technology-and-society/sts-003-the-rise-of-modern-science-fall-2010/readings/MITSTS_003F10_read03_boyle.pdf) created modern science.
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---
title: "Reading the Miraculous Powers of Japanese Poetry: Spells, Truth Acts, and a Medieval Buddhist Poetics of the Supernatural"
authors:
- "R. Keller Kimbrough"
external_url: "https://pdfs.semanticscholar.org/518e/6f8730e1639e50ed88a27a57432eef6a8d85.pdf"
source_url: "https://doi.org/10.18874/jjrs.32.1.2005.1-33"
drive_links:
- "https://drive.google.com/file/d/1gm8j6LP_RNjlwxGzqC4Rf0LRuowpN_Ew/view?usp=drivesdk"
status: featured
course: japanese-roots
tags:
- poetry
- iddhi
- medieval
- tantric
year: 2005
month: may
journal: jjrs
volume: 32
number: 1
pages: "1--33"
publisher: "Nanzan Institute for Religion and Culture"
openalexid: W57773980
---

> In the poetic commentary *Nameless Notes* (1211–1216), the poet-priest Kamo no Chōmei explains that unlike prose, a poem “possesses the power to move heaven and earth, to calm demons and gods,” because, among other attributes, “it contains many truths in a single word.”
> The supernatural powers of Japanese poetry are widely documented in literature of Heian and medieval Japan.
> Twentieth-century scholars have tended to follow Orikuchi Shinobu in interpreting and discussing miraculous verses in terms of ancient (pre-Buddhist) beliefs in *kotodama*, the magic spirit power of special words.
> In this paper, I argue for application of a more contemporaneous hermeneutical approach: thirteenth-century Japanese *dharani* theory, according to which Japanese poetry is capable of supernatural effects because it contains truth (*kotowari*) in a semantic superabundance.
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---
title: "Seeds Used for Bodhi Beads in China"
authors:
- "Feifei Li"
- "Jianqin Li"
- "Bo Liu"
- "Jingxian Zhuo"
- "Chunlin Long"
external_url: "https://ethnobiomed.biomedcentral.com/counter/pdf/10.1186/1746-4269-10-15"
source_url: "https://doi.org/10.1186/1746-4269-10-15"
drive_links:
- "https://drive.google.com/file/d/11mjItJ4yn8XQi4mgGAHGeqoJSJYgPFyC/view?usp=drivesdk"
course: chinese
tags:
- mahayana
- bart
- plants
year: 2014
month: jan
journal: "Journal of Ethnobiology and Ethnomedicine"
volume: 10
number: 15
pages: 8
publisher: "BioMed Central"
openalexid: W2130868387
---

> Ethnobotanical surveys were conducted in six provinces of China to investigate and document Bodhi bead plants.
> Forty-seven species in 19 families and 39 genera represented 52 types of Bodhi beads that were collected.
> The most popular Bodhi bead plants have a long history and religious significance.
> Most Bodhi bead plants can be used as medicine or food, and their seeds or fruits are the main elements in these uses.
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Expand Up @@ -10,7 +10,7 @@ tags:
- pali-commentaries
- imagery
- mn
year: 1974
year: 1963
oclc: 33110015
publisher: bps
address: "Kandy"
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4 changes: 2 additions & 2 deletions _content/booklets/satipatthanavibhango_anandajoti.md
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external_url: "https://www.ancient-buddhist-texts.net/Texts-and-Translations/Satipatthanavibhanga/"
drive_links:
- "https://drive.google.com/file/d/1ghH10LlbCx4R8LlQKU2DRRcyVjMZBRFI/view?usp=sharing"
course: sati
course: abhidhamma
tags:
- abhidhamma
- sati
year: 2013
month: nov
pages: 137
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2 changes: 1 addition & 1 deletion _content/booklets/the-discourse-on-right-view_nyanamoli.md
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Expand Up @@ -15,7 +15,7 @@ tags:
- mn
oclc: 33109236
olid: OL49629318M
year: 1991
year: 1986 # ±1 year
publisher: bps
address: "Kandy"
series: wheel
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11 changes: 5 additions & 6 deletions _content/canon/bodhicaryavatara2_santideva.md
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course: cosmology
tags:
- thought
- bodhisatta
- bodhisatva
- confession
- offering
year: 2007
publisher: "Lotsawa House"
pages: 8
---

> Just as I must eventually forsake this life,
So too must I take leave of relatives and friends.
When I must go alone on death’s uncertain journey,
> Just as I must eventually forsake this life,
So too must I take leave of relatives and friends.
When I must go alone on death’s uncertain journey,
What concern to me are all these enemies and allies?

A verse translation of chapter 2 from the Bodhisattvacaryāvatāra on “Confession of Negativity.” the [_Bodhisattvacaryāvatāra_](/content/canon/bodhisattvacaryavatara_santideva)
A verse translation of chapter 2 from the [_Bodhisattvacaryāvatāra_](/content/canon/bodhisattvacaryavatara_santideva) on confessing to the wider universe of enlightened beings.
19 changes: 19 additions & 0 deletions _content/canon/sn48.3.md
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---
title: "SN 48.3 Dutiyasotāpanna Sutta: A Stream-Enterer (2nd)"
translator: geoff
slug: "sn.048.003"
external_url: "https://www.dhammatalks.org/suttas/SN/SN48_3.html"
hidden_links:
- "https://drive.google.com/file/d/153fa0EYj2uVRNhfCL9Fkjf8liT5EYmrj/view?usp=drivesdk"
course: stages
tags:
- samadhi
- sn
# nibbana tag covered by *The Island*
year: 2017 # or earlier
pages: 1
parallels:
- sa644
---

One who understands the origin, the passing, the gratification, the danger, and the escape regarding the five faculties is a stream-enterer.
22 changes: 22 additions & 0 deletions _content/canon/sn51.15.md
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---
title: "SN 51.15 Uṇṇābhabrāhmaṇa Sutta: The Brahmin Uṇṇābha"
translator: sujato
slug: "sn.051.015"
external_url: "https://suttacentral.net/sn51.15/en/sujato"
drive_links:
- "https://drive.google.com/file/d/1RSEzTNtjF1aP6wwpSG9Q12DphBDap5ll/view?usp=drivesdk"
course: thought
tags:
- desire
- function
- sn
# nibbana tag covered by *The Island*
year: 2018
pages: 2
parallels:
- sa561
---

> They formerly had the desire to attain perfection, but when they attained perfection the corresponding desire faded away.
The Venerable Ānanda explains to the Brahmin Uṇṇābha how the right kind of desire leads to the end of desire.
20 changes: 20 additions & 0 deletions _content/canon/sn51.20.md
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---
title: "SN 51.20 Iddhipāda-Vibhaṅga Sutta: Analysis of the Bases of Power"
translator: geoff
slug: "sn.051.020"
source_url: "https://accesstoinsight.org/tipitaka/sn/sn51/sn51.020.than.html"
external_url: "https://www.dhammatalks.org/suttas/SN/SN51_20.html"
hidden_links:
- "https://drive.google.com/file/d/1MlvDcMq4vTHvyTdqW8BjmiMa8p2ahcLe/view?usp=drivesdk"
course: iddhi
tags:
- sati
- sn
# nibbana tag covered by *The Island*
year: 1997
pages: 4
---

> [He dwells] by night as by day, and by day as by night. By means of an awareness thus open & unhampered, he develops a brightened mind.
The Buddha teaches the bases for psychic power and analyzes them in detail.
19 changes: 19 additions & 0 deletions _content/canon/sn52.9.md
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---
title: "SN 52.9 Ambapālivana Sutta: In Ambapālī’s Mango Grove"
translator: geoff
slug: "sn.052.009"
external_url: "https://www.dhammatalks.org/suttas/SN/SN52_9.html"
drive_links:
- "https://drive.google.com/file/d/1w1cp_y86DU4M4W6iIm2V8pQawwSg9EaU/view?usp=drivesdk"
course: sati
tags:
- arahant
- sn
# nibbana tag covered by *The Island*
year: 2017 # or earlier
pages: 1
---

> [He] who is released through right gnosis often dwells with a mind well-established in these four establishings of mindfulness.
Sāriputta asks why Anuruddha looks so bright, and he replies that it is due to developing the four kinds of mindfulness meditation, explaining that (and demonstrating why) even Arahants continue to practice the Four Satipaṭṭhāna.
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Expand Up @@ -12,9 +12,9 @@ tags:
- law
- ideology
- art
- animals
- animalia
- future
- posthumanism
year: 2015
olid: OL28354359M
publisher: punctum
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1 change: 1 addition & 0 deletions _content/monographs/nature-in-ebts_dhammika.md
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Expand Up @@ -11,6 +11,7 @@ course: pali-dictionaries
tags:
- setting
- nature
- plants
year: 2015
olid: OL28412107M
publisher: bps
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2 changes: 1 addition & 1 deletion _courses/nibbana-mind-stilled.md
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@@ -1,6 +1,6 @@
---
title: "Nibbāna: The Mind Stilled"
subtitle: "An Online Course on Buddhist Philosophy"
subtitle: "An Online Course on Buddhist Psychology"
google_doc_id: 1-iknxgZN1v5DFiFxWdcI8XtcgS-EY_QH
icon: "fas fa-cloud-sun"
image: "https://illeakyw.sirv.com/Images/banners/metalfish.jpeg"
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8 changes: 8 additions & 0 deletions _data/drive_folders.json
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"private": "https://drive.google.com/drive/folders/1-Q5426IBgx2h-guzI5RHoc5PmYah3Ucd",
"public": "https://drive.google.com/drive/folders/1-fErn7oJ5hVPm5rD0xIaqGvrriInSGys"
},
"middle-east": {
"private": "https://drive.google.com/drive/folders/1E3HF47YHfkes9pTwIC7IBxZMhOxLkQd6",
"public": null
},
"migration": {
"private": "https://drive.google.com/drive/folders/1QGkiY9tuodOqJc2HVqmq2KgZYiUF3i4h",
"public": "https://drive.google.com/drive/folders/1gxyBc_StG08RjpqcYMeVkmpctbkt2Na_"
Expand Down Expand Up @@ -587,6 +591,10 @@
"private": "https://drive.google.com/drive/folders/1rY8N5C73O8K9YcQ4Z-pUj-7S8b4geFYu",
"public": null
},
"ocean": {
"private": "https://drive.google.com/drive/folders/187W8IktaVkq7-u8Fjt80X9yxN2itaK7b",
"public": null
},
"origination": {
"private": "https://drive.google.com/drive/folders/1NVMVxbG9nUPJO5tdH7UcatcQkPod-mwa",
"public": "https://drive.google.com/drive/folders/105_iCx8G0RDryGDf_6cJru6EQMVFnYs2"
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2 changes: 1 addition & 1 deletion _tags/world.md
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Expand Up @@ -24,4 +24,4 @@ big_height: 2291
footer_info: <a href="https://commons.wikimedia.org/wiki/File:Shuttle_Enterprise_Flight_to_New_York_(201204270023HQ).jpg">NASA</a>
---

Earth and the primates reshaping it.
Earth and [the primates](https://en.wikipedia.org/wiki/Human) reshaping it.

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