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Khemarato Bhikkhu
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title: "How to admit you’re wrong" | ||
authors: | ||
- "Allie Volpe" | ||
external_url: "https://www.vox.com/even-better/23198698/how-to-admit-youre-wrong" | ||
drive_links: | ||
- "https://drive.google.com/file/d/17tbG2t1dt7SWiKxzlU2ZzxRlU-kwVFaU/view?usp=drivesdk" | ||
course: communication | ||
tags: | ||
- leadership | ||
year: 2022 | ||
month: jul | ||
image: "https://cdn.vox-cdn.com/uploads/chorus_image/image/71102988/STORY_3_SET_2.0.png" | ||
journal: vox | ||
pages: 5 | ||
--- | ||
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> The irony is how wrong we are about the perception of being wrong. Fetterman’s research shows admitting wrongness actually improves our reputation. |
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_content/articles/beyond-class-only-commentary-rereading_preston-charles-s.md
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--- | ||
title: "Beyond Class, Only Commentary: Rereading the Licchavis’ Origin Story in Buddhist Contexts" | ||
authors: | ||
- "Charles S. Preston" | ||
external_url: "https://journal.equinoxpub.com/BSR/article/download/9088/10561/11820" | ||
source_url: "https://doi.org/10.1558/bsrv.33573" | ||
drive_links: | ||
- "https://drive.google.com/file/d/1ZWmmlqLLI4YOAMU0Hrg6SUkYhosIIsl4/view?usp=drivesdk" | ||
course: hermeneutics # 2.5 ⭐: annoyingly written | ||
tags: | ||
- pali-commentaries # maybe move here? | ||
- caste | ||
- mythology | ||
year: 2018 | ||
journal: bsr | ||
volume: 34 | ||
number: 2 | ||
pages: "181--204" | ||
openalexid: W2791622100 | ||
--- | ||
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> The origin story of the Licchavis, retold in two commentaries on Nikāya texts, has received some scant attention in the modern scholastic record, yet has usually been either cast aside as so much myth or has been recast in thematic or structural studies that align it with other tales of incest, foundling narratives, or origin stories of gaṇa-saṅghas. | ||
> This article argues against those interpretations and offers a thorough rereading of the story as not only encoding a class hierarchy but also, in so doing, critiquing the Brahmanical class structure and the concept of svabhāva by birth. |
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title: "The NBA, China, and the Hong Kong protests" | ||
authors: | ||
- "Matthew Yglesias" | ||
external_url: "https://www.vox.com/2019/10/7/20902700/daryl-morey-tweet-china-nba-hong-kong" | ||
drive_links: | ||
- "https://drive.google.com/file/d/19q_d6sHyxZRwaECJTgi5U-8McMVuPPBM/view?usp=drivesdk" | ||
course: communication | ||
tags: | ||
- globalization | ||
- power | ||
- china | ||
year: 2019 | ||
month: oct | ||
image: "https://cdn.vox-cdn.com/uploads/chorus_image/image/65412835/GettyImages_1173908547.0.jpg" | ||
journal: vox | ||
pages: 12 | ||
--- | ||
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> Daryl Morey, the general manager of the Houston Rockets, tweeted something a bit outside his lane as a sports guy but fundamentally banal in the context of American public opinion: “fight for freedom, stand with Hong Kong.” | ||
[...] But Morey turns out to have stepped onto a much bigger landmine — *Chinese* politics. |
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_content/articles/rationalist-tendency-in-modern-buddhist_cho-sungtaek.md
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--- | ||
title: "The Rationalist Tendency in Modern Buddhist Scholarship: A Reevaluation" | ||
authors: | ||
- "Sungtaek Cho" | ||
source_url: "https://doi.org/10.1353/pew.2002.0033" | ||
drive_links: | ||
- "https://drive.google.com/file/d/1EW0zxCH3IzMtNqV3mMJ5Ei2EYqZgsaDS/view?usp=drivesdk" | ||
file_links: | ||
- "exclusive_01/rationalist%20tendencies%20in%20modern%20scholarship.pdf" | ||
course: hermeneutics | ||
tags: | ||
- academic | ||
- epistemology | ||
year: 2002 | ||
journal: "Philosophy East and West" | ||
volume: 52 | ||
number: 4 | ||
pages: "426--440" | ||
publisher: hawaii | ||
openalexid: W2135194243 | ||
--- | ||
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> Contemporary Buddhist studies has been strongly affected by its origins in the Victorian era, when Western religious scholars sought to rationalize and historicize the study of religion. | ||
> Modern Asian scholars, trained within the Western scholarly paradigm, share this prejudice. | ||
> The result is a skewed understanding of Buddhism, emphasizing its philosophical and theoretical aspects at the expense of seemingly 'irrational' religious elements based on the direct experience of meditation practice. | ||
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--- | ||
title: "SN 25.1 Cakkhu Sutta: The Eye" | ||
translator: sujato | ||
slug: "sn.025.001" | ||
external_url: "https://suttacentral.net/sn25.1/en/sujato" | ||
hidden_links: | ||
- "https://drive.google.com/file/d/1GxRFJ6VeAFw-h_lcxgFf1hm-9bPWo8l6/view?usp=drivesdk" | ||
course: stages | ||
tags: | ||
- anicca | ||
- sn | ||
# nibbana tag covered by *The Island* | ||
year: 2018 | ||
pages: 1 | ||
--- | ||
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> ... body and mind are impermanent, decaying, and perishing. | ||
Someone who has faith and confidence in these teachings is called a follower by faith. | ||
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> They can’t die without realizing the fruit of stream-entry. | ||
The Buddha defines the two types of "little stream winners": the faith follower and the dhamma follower. |
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--- | ||
title: "SN 35.131 Nakulapitu Sutta: Nakula’s Father" | ||
translator: sujato | ||
slug: "sn.035.131" | ||
external_url: "https://suttacentral.net/sn35.131/en/sujato" | ||
drive_links: | ||
- "https://drive.google.com/file/d/1-3ecrWDiGNqL8_hrmVIcdl51qI1ub8LU/view?usp=drivesdk" | ||
course: vipassana | ||
tags: | ||
- feeling | ||
- origination | ||
- sn | ||
# nibbana tag covered by *The Island* | ||
year: 2018 | ||
pages: 1 | ||
parallels: | ||
- sa237 | ||
- sn35.118 | ||
- sn35.124 | ||
- sn35.125 | ||
- sn35.126 | ||
- sn35.128 | ||
--- | ||
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> What is the cause, sir, what is the reason why some sentient beings aren’t fully extinguished in the present life? | ||
> If a mendicant approves, welcomes, and keeps clinging to them, their consciousness relies on that and grasps it. A mendicant with grasping does not become extinguished. | ||
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--- | ||
title: "SN 35.83 Phaggunapañhā Sutta: Phagguna’s Question" | ||
translator: bodhi | ||
slug: "sn.035.083" | ||
external_url: "https://suttacentral.net/sn35.83/en/bodhi" | ||
drive_links: | ||
- "https://drive.google.com/file/d/10GXVbaaCYSg175ZvZqr55zctoRI2ynmL/view?usp=drivesdk" | ||
course: emptiness | ||
tags: | ||
- sn | ||
# nibbana tag covered by *The Island* | ||
year: 2000 | ||
pages: 1 | ||
parallels: [] | ||
# Partial parallels from SC | ||
# - kv1.6 | ||
--- | ||
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> There is no eye, Phagguna, by means of which one describing the Buddhas of the past could describe them... | ||
Worth keeping in mind that the suttas (like Iti 61) enumerate three kinds of eye: "The flesh eye, the divine eye, and the eye of wisdom." | ||
The Buddha here says that not even the heavenly eye or the dhamma eye can describe the past Buddhas. |
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--- | ||
title: "SN 35.90 Paṭhamaejā Sutta: The First Discourse on Turbulence" | ||
translator: bodhi | ||
slug: "sn.035.090" | ||
external_url: "https://suttacentral.net/sn35.90/en/bodhi" | ||
drive_links: | ||
- "https://drive.google.com/file/d/1GiJpYR6mjSavOGKIbkitYhDpnzJPCQwn/view?usp=drivesdk" | ||
course: emptiness | ||
tags: | ||
- feeling | ||
- sn | ||
# nibbana tag covered by *The Island* | ||
year: 2000 | ||
pages: 1 | ||
parallels: | ||
- sa201-300 | ||
- sa226 | ||
- sa227 | ||
--- | ||
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> He should not conceive [I am] the all, should not conceive [I am] in all, should not conceive [I come] from the all, should not conceive, ‘All is mine.’ | ||
Being stirred by craving is painful, so the Realized One lives unstirred, not identifying with any aspect of sense experience. |
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_content/papers/bhavanga-and-rebirth-according-to_gethin.md
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title: "*Bhavaṅga* and Rebirth According to the Abhidhamma" | ||
authors: | ||
- gethin | ||
external_url: "https://www.shin-ibs.edu/documents/bForum/v3/02Gethin.pdf" | ||
source_url: "https://www.shin-ibs.edu/research/archived-publications-and-research-projects/the-buddhist-forum/the-buddhist-forum-volume-iii/" | ||
alternative_url: "https://www.academia.edu/24142507/Bhava%E1%B9%85ga_and_Rebirth_According_to_the_Abhidhamma" | ||
drive_links: | ||
- "https://drive.google.com/file/d/1vwatZUG053O_htM80R1YSlJu0O-YvQto/view?usp=drivesdk" | ||
course: abhidhamma | ||
tags: | ||
- rebirth | ||
year: 1994 | ||
booktitle: "The Buddhist Forum" | ||
publisher: SOAS | ||
address: "London" | ||
volume: 3 | ||
pages: "11--35" | ||
openalexid: W2760974127 | ||
--- | ||
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> If bhavaṅga | ||
is “unconsciousness”, then it certainly is not unconsciousness in the sense of a mental | ||
blank. In fact bhavaṅga is understood in the texts as in most respects sharing the same | ||
properties as other types of consciousness; bhavaṅga is not something different | ||
from consciousness, rather it is consciousness operating in a particular mode | ||
|