Skip to content

Commit

Permalink
slew o stuff
Browse files Browse the repository at this point in the history
  • Loading branch information
Khemarato Bhikkhu committed Dec 7, 2023
1 parent c2bbecf commit f9e7d15
Show file tree
Hide file tree
Showing 9 changed files with 211 additions and 0 deletions.
18 changes: 18 additions & 0 deletions _content/articles/admit-wrong_volpe-allie.md
Original file line number Diff line number Diff line change
@@ -0,0 +1,18 @@
---
title: "How to admit you’re wrong"
authors:
- "Allie Volpe"
external_url: "https://www.vox.com/even-better/23198698/how-to-admit-youre-wrong"
drive_links:
- "https://drive.google.com/file/d/17tbG2t1dt7SWiKxzlU2ZzxRlU-kwVFaU/view?usp=drivesdk"
course: communication
tags:
- leadership
year: 2022
month: jul
image: "https://cdn.vox-cdn.com/uploads/chorus_image/image/71102988/STORY_3_SET_2.0.png"
journal: vox
pages: 5
---

> The irony is how wrong we are about the perception of being wrong. Fetterman’s research shows admitting wrongness actually improves our reputation.
Original file line number Diff line number Diff line change
@@ -0,0 +1,23 @@
---
title: "Beyond Class, Only Commentary: Rereading the Licchavis’ Origin Story in Buddhist Contexts"
authors:
- "Charles S. Preston"
external_url: "https://journal.equinoxpub.com/BSR/article/download/9088/10561/11820"
source_url: "https://doi.org/10.1558/bsrv.33573"
drive_links:
- "https://drive.google.com/file/d/1ZWmmlqLLI4YOAMU0Hrg6SUkYhosIIsl4/view?usp=drivesdk"
course: hermeneutics # 2.5 ⭐: annoyingly written
tags:
- pali-commentaries # maybe move here?
- caste
- mythology
year: 2018
journal: bsr
volume: 34
number: 2
pages: "181--204"
openalexid: W2791622100
---

> The origin story of the Licchavis, retold in two commentaries on Nikāya texts, has received some scant attention in the modern scholastic record, yet has usually been either cast aside as so much myth or has been recast in thematic or structural studies that align it with other tales of incest, foundling narratives, or origin stories of gaṇa-saṅghas.
> This article argues against those interpretations and offers a thorough rereading of the story as not only encoding a class hierarchy but also, in so doing, critiquing the Brahmanical class structure and the concept of svabhāva by birth.
21 changes: 21 additions & 0 deletions _content/articles/daryl-morey-hk-tweet_yglesias.md
Original file line number Diff line number Diff line change
@@ -0,0 +1,21 @@
---
title: "The NBA, China, and the Hong Kong protests"
authors:
- "Matthew Yglesias"
external_url: "https://www.vox.com/2019/10/7/20902700/daryl-morey-tweet-china-nba-hong-kong"
drive_links:
- "https://drive.google.com/file/d/19q_d6sHyxZRwaECJTgi5U-8McMVuPPBM/view?usp=drivesdk"
course: communication
tags:
- globalization
- power
- china
year: 2019
month: oct
image: "https://cdn.vox-cdn.com/uploads/chorus_image/image/65412835/GettyImages_1173908547.0.jpg"
journal: vox
pages: 12
---

> Daryl Morey, the general manager of the Houston Rockets, tweeted something a bit outside his lane as a sports guy but fundamentally banal in the context of American public opinion: “fight for freedom, stand with Hong Kong.”
[...] But Morey turns out to have stepped onto a much bigger landmine — *Chinese* politics.
Original file line number Diff line number Diff line change
@@ -0,0 +1,26 @@
---
title: "The Rationalist Tendency in Modern Buddhist Scholarship: A Reevaluation"
authors:
- "Sungtaek Cho"
source_url: "https://doi.org/10.1353/pew.2002.0033"
drive_links:
- "https://drive.google.com/file/d/1EW0zxCH3IzMtNqV3mMJ5Ei2EYqZgsaDS/view?usp=drivesdk"
file_links:
- "exclusive_01/rationalist%20tendencies%20in%20modern%20scholarship.pdf"
course: hermeneutics
tags:
- academic
- epistemology
year: 2002
journal: "Philosophy East and West"
volume: 52
number: 4
pages: "426--440"
publisher: hawaii
openalexid: W2135194243
---

> Contemporary Buddhist studies has been strongly affected by its origins in the Victorian era, when Western religious scholars sought to rationalize and historicize the study of religion.
> Modern Asian scholars, trained within the Western scholarly paradigm, share this prejudice.
> The result is a skewed understanding of Buddhism, emphasizing its philosophical and theoretical aspects at the expense of seemingly 'irrational' religious elements based on the direct experience of meditation practice.
22 changes: 22 additions & 0 deletions _content/canon/sn25.1.md
Original file line number Diff line number Diff line change
@@ -0,0 +1,22 @@
---
title: "SN 25.1 Cakkhu Sutta: The Eye"
translator: sujato
slug: "sn.025.001"
external_url: "https://suttacentral.net/sn25.1/en/sujato"
hidden_links:
- "https://drive.google.com/file/d/1GxRFJ6VeAFw-h_lcxgFf1hm-9bPWo8l6/view?usp=drivesdk"
course: stages
tags:
- anicca
- sn
# nibbana tag covered by *The Island*
year: 2018
pages: 1
---

> ... body and mind are impermanent, decaying, and perishing.
Someone who has faith and confidence in these teachings is called a follower by faith.

> They can’t die without realizing the fruit of stream-entry.
The Buddha defines the two types of "little stream winners": the faith follower and the dhamma follower.
29 changes: 29 additions & 0 deletions _content/canon/sn35.131.md
Original file line number Diff line number Diff line change
@@ -0,0 +1,29 @@
---
title: "SN 35.131 Nakulapitu Sutta: Nakula’s Father"
translator: sujato
slug: "sn.035.131"
external_url: "https://suttacentral.net/sn35.131/en/sujato"
drive_links:
- "https://drive.google.com/file/d/1-3ecrWDiGNqL8_hrmVIcdl51qI1ub8LU/view?usp=drivesdk"
course: vipassana
tags:
- feeling
- origination
- sn
# nibbana tag covered by *The Island*
year: 2018
pages: 1
parallels:
- sa237
- sn35.118
- sn35.124
- sn35.125
- sn35.126
- sn35.128
---

> What is the cause, sir, what is the reason why some sentient beings aren’t fully extinguished in the present life?
> If a mendicant approves, welcomes, and keeps clinging to them, their consciousness relies on that and grasps it. A mendicant with grasping does not become extinguished.
<!---->
22 changes: 22 additions & 0 deletions _content/canon/sn35.83.md
Original file line number Diff line number Diff line change
@@ -0,0 +1,22 @@
---
title: "SN 35.83 Phaggunapañhā Sutta: Phagguna’s Question"
translator: bodhi
slug: "sn.035.083"
external_url: "https://suttacentral.net/sn35.83/en/bodhi"
drive_links:
- "https://drive.google.com/file/d/10GXVbaaCYSg175ZvZqr55zctoRI2ynmL/view?usp=drivesdk"
course: emptiness
tags:
- sn
# nibbana tag covered by *The Island*
year: 2000
pages: 1
parallels: []
# Partial parallels from SC
# - kv1.6
---

> There is no eye, Phagguna, by means of which one describing the Buddhas of the past could describe them...
Worth keeping in mind that the suttas (like Iti 61) enumerate three kinds of eye: "The flesh eye, the divine eye, and the eye of wisdom."
The Buddha here says that not even the heavenly eye or the dhamma eye can describe the past Buddhas.
23 changes: 23 additions & 0 deletions _content/canon/sn35.90.md
Original file line number Diff line number Diff line change
@@ -0,0 +1,23 @@
---
title: "SN 35.90 Paṭhamaejā Sutta: The First Discourse on Turbulence"
translator: bodhi
slug: "sn.035.090"
external_url: "https://suttacentral.net/sn35.90/en/bodhi"
drive_links:
- "https://drive.google.com/file/d/1GiJpYR6mjSavOGKIbkitYhDpnzJPCQwn/view?usp=drivesdk"
course: emptiness
tags:
- feeling
- sn
# nibbana tag covered by *The Island*
year: 2000
pages: 1
parallels:
- sa201-300
- sa226
- sa227
---

> He should not conceive [I am] the all, should not conceive [I am] in all, should not conceive [I come] from the all, should not conceive, ‘All is mine.’
Being stirred by craving is painful, so the Realized One lives unstirred, not identifying with any aspect of sense experience.
27 changes: 27 additions & 0 deletions _content/papers/bhavanga-and-rebirth-according-to_gethin.md
Original file line number Diff line number Diff line change
@@ -0,0 +1,27 @@
---
title: "*Bhavaṅga* and Rebirth According to the Abhidhamma"
authors:
- gethin
external_url: "https://www.shin-ibs.edu/documents/bForum/v3/02Gethin.pdf"
source_url: "https://www.shin-ibs.edu/research/archived-publications-and-research-projects/the-buddhist-forum/the-buddhist-forum-volume-iii/"
alternative_url: "https://www.academia.edu/24142507/Bhava%E1%B9%85ga_and_Rebirth_According_to_the_Abhidhamma"
drive_links:
- "https://drive.google.com/file/d/1vwatZUG053O_htM80R1YSlJu0O-YvQto/view?usp=drivesdk"
course: abhidhamma
tags:
- rebirth
year: 1994
booktitle: "The Buddhist Forum"
publisher: SOAS
address: "London"
volume: 3
pages: "11--35"
openalexid: W2760974127
---

> If bhavaṅga
is “unconsciousness”, then it certainly is not unconsciousness in the sense of a mental
blank. In fact bhavaṅga is understood in the texts as in most respects sharing the same
properties as other types of consciousness; bhavaṅga is not something different
from consciousness, rather it is consciousness operating in a particular mode

0 comments on commit f9e7d15

Please sign in to comment.