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*.pptx filter=lfs diff=lfs merge=lfs -text |
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name: github pages | ||
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on: | ||
push: | ||
branches: | ||
- main | ||
pull_request: | ||
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jobs: | ||
deploy: | ||
runs-on: ubuntu-20.04 | ||
concurrency: | ||
group: ${{ github.workflow }}-${{ github.ref }} | ||
steps: | ||
- uses: actions/checkout@v2 | ||
- name: Setup ruby | ||
uses: actions/setup-ruby@v1 | ||
with: | ||
ruby-version: '3.0' | ||
- run: bundle install | ||
- run: bundle exec ruby gen.rb | ||
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- name: Deploy | ||
uses: peaceiris/actions-gh-pages@v3 | ||
if: ${{ github.ref == 'refs/heads/main' }} | ||
with: | ||
github_token: ${{ secrets.GITHUB_TOKEN }} | ||
publish_dir: ./site |
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assets/*.pdf | ||
assets/*.edn | ||
push.sh | ||
logseq/ |
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source "https://rubygems.org" | ||
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gem "liquid" | ||
gem "kramdown" | ||
gem "kramdown-parser-gfm" | ||
gem "tomlrb" | ||
gem "markdown_site" | ||
gem "markdown_extension" |
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GEM | ||
remote: https://rubygems.org/ | ||
specs: | ||
kramdown (2.4.0) | ||
rexml | ||
kramdown-parser-gfm (1.1.0) | ||
kramdown (~> 2.0) | ||
liquid (5.4.0) | ||
markdown_extension (0.1.9) | ||
kramdown (~> 2.0) | ||
kramdown-parser-gfm (~> 1.0) | ||
tomlrb (~> 2.0.0) | ||
markdown_site (0.0.6) | ||
liquid (~> 5.4.0) | ||
markdown_extension (~> 0.1.9) | ||
tomlrb (~> 2.0.0) | ||
rexml (3.2.5) | ||
tomlrb (2.0.3) | ||
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PLATFORMS | ||
x86_64-linux | ||
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DEPENDENCIES | ||
kramdown | ||
kramdown-parser-gfm | ||
liquid | ||
markdown_extension | ||
markdown_site | ||
tomlrb | ||
|
||
BUNDLED WITH | ||
2.4.6 |
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require "markdown_site" | ||
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site = MarkdownSite::Site.new("./logseq.toml", :logseq) | ||
site.copy_assets | ||
site.write_data_json | ||
site.generate |
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- [[韦伯研究]] |
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- 整理 [[韦伯传]]的读书心得 |
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- 导入 [[Flomo Inspiration]] | ||
- 导入[[虔信派研究]] | ||
- 整理[[开源学]]相关内容 | ||
- 梳理[[研究计划]]、 [[写作计划]]、 [[翻译计划]] |
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- 继续阅读《 [[理性化及其限制]] 》 |
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- 继续阅读《[[理性化及其限制]]》 | ||
- 另外因为参加看理想的读书会,还在读莱姆的《技术大全》,刚刚读完了第7章。 | ||
- 总觉得从第7章开始,这本书的翻译质量,急速下降 |
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- 继续阅读《[[理性化及其限制]]》 |
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- 继续阅读《[[理性化及其限制]]》 | ||
- |
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- |
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- 阅读李猛:《除魔的世界与禁欲者的守护神:韦伯社会理论中的“英国法”问题》[上](https://mp.weixin.qq.com/s/7v6CO-Bq2MxygzGz_1w3UA)、[中](https://mp.weixin.qq.com/s/PKJ4gOokUvxGupZbvICTDQ)、[下](https://mp.weixin.qq.com/s/FhtbIZO31um8Qfl-3-qDZg) | ||
- 在1915年以后,韦伯多次提到穆勒(John Stuart Mill)晚年的观点,即在经验世界中,人们只可能拥有多神论的经验。韦伯就此指出,“事实上,任何生活在现世(基督教意义上的世界)的人都只能感到自己是在面对不同的价值之间的斗争,其中的每一种价值,单独看,似乎都在他身上强加一种义务。他必须选择他想要哪一种神,想为哪一种神服务,或者何时想为其中一个神服务,而何时又为另一个神服务。但在任何时候,他都会发现自己置身于一场发生在此世中的诸神之争。而首先,他总会发现,他已远离了基督教的上帝,或至少是山上宝训中宣扬的那个上帝。” 因为,在韦伯看来,实际上,**“诸神之争”**是“除魔的世界”中的题中之义,而对于生活在这样的世界中的现代人来说,又是价值自由的前提和结果。 | ||
- 再进一步,到了现在的时代,在全球化的范围内,不仅仅是诸神之争,而是任何一个个人,都同时具备多种身份。这些不同的身份所代表的价值观,会对这个人的伦理抉择带来挑战。我们不可能只接受一种身份。在多种身份与价值观之间取舍,就会成为永远的难题。 | ||
- 阅读《[技术大全](https://book.douban.com/subject/35660021/)》,我最多给3星 |
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- 继续阅读李猛:《除魔的世界与禁欲者的守护神:韦伯社会理论中的“英国法”问题》 | ||
- 读完《技术大全》 | ||
- 继续阅读《 [[理性化及其限制]] 》 | ||
- 今天读完了《理性化及其限制》的第三章,5.1小节至5.3小节。 | ||
5.1 从终极托付的意义上看,儒学是宗教 | ||
5.2 儒学的天道观与佛教的“法”相类同 | ||
5.3 儒学的入世理性主义因素 | ||
说实话,我都不能太认同韦伯的看法(或者说是苏国勋老师转述的韦伯的看法)。 | ||
1. 韦伯从社会学的角度来研究宗教,在他看来,不管何种宗教,都有类似的社会学功能。于是,凡是具有类似社会学功能的,都可以称之为宗教。因此,儒教也是宗教,这个我就没法认同。这相当于:我把我要研究的内容,定义为X,所以他就是X。 | ||
2. 佛家的“法”有很多种不同的含义,儒家的“天道”也有很多种不同的含义,因为能够在A的5点中找到2点,与B的6点中找到的2点对应上,所以他们就是相类同的? | ||
3. 儒学的神秘主义因为崇尚至圣先师,道德楷模。那么:为啥信仰上帝,因信称义,甚至相信上帝绝对全知全能的预定论,就不是一种神秘主义?还是说:儒学的神秘主义是外在的,形式主义,而新教则是完全否认形式主义的,所以就不是“神秘主义”了? | ||
- |
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- 近日事务梳理 | ||
- DONE 《开源101》 | ||
- 2050网站,制定月度目标 | ||
- DONE 开源播客——大教堂与集市 | ||
- 开源风险梳理 | ||
- 韦伯阅读 | ||
- 今日阅读《除魔的世界与禁欲者的守护神:韦伯社会理论中的“英国法”问题》[中](https://mp.weixin.qq.com/s/PKJ4gOokUvxGupZbvICTDQ) | ||
- 多神的世界里,作为个人需要面对伦理挑战,作为社会的法律也需要应对这样的快速变化 | ||
- 大陆法与普通法的区别,也是理性主义与经验主义的区别,也是大教堂与集市的区别 | ||
- 虽然集市看起来更加灵活,但是对于集市中的参与提出了更高的要求(大家都要努力维护某种共识,遵循某种程序) |
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